BUT let us see how the same man addressed Novatus when he was disturbing the Roman https://casinolab-it.net/ brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner con which he writes puro him:
HE wrote also an epistle preciso the brethren mediante Egypt on Repentance
“Dionysius to his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing preciso worship idols. Nay, sicuro me it seems greater. For sopra the one case a man suffers martyrdom for the sake of his own soul; durante the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto ad esempio sicuro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst contegno well, maintaining peace per the Nobile.”
Per this he sets forth what seemed proper onesto him durante regard to those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states mediante this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of
Palestine, esatto meet them at the synod in Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor con the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Con additif esatto this there is extant also verso insecable other diaconal epistle of Dionysius, sent onesto those sopra Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held sicuro the opinion of e persons after they had returned preciso the Church. And he communicated with many others by letters, which he has left behind him as verso benefit in various ways puro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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